Aceptemos pues que Minera acierta al cuestionar la “nostalgia” de los jóvenes, pero no al hablar del no querer ver al “futuro” pues lo que ella llama ver al “futuro” es una opción de herramientas que el artista puede o no aceptar en la búsqueda de un arte que hable de su propia actualidad. Igual de obsoletos son cientos de performance que cuestionables los intentos hiperrealistas de llevar la técnica al extremo sin valores conceptuales, pero como se puede negar los avances de artistas que se entienden a sí mismos como integrales, usando herramientas del conceptualismo y poniéndolas al servicio de la pintura y viceversa, ahí se tiene a Bill Viola bebiendo no solo de una tradición religiosa sino de una estética pictórica, pero quién niega que Gottfried Helnwein ha alcanzado, en la pintura realista un espacio donde lo conceptual y la técnica hacen un equilibrio en obras de múltiples lecturas, que funcionan además como una crónica de nuestro tiempo. Bacon y Freud nunca fueron descalificados, prueban ambos que la búsqueda plástica no ha terminado y corresponde a la complejidad del pintor la complejidad de la obra, y a un equilibrio con su técnica la elaboración de poderosas respuestas plásticas a cuestionamientos contemporáneos. ¿Daría lo mismo que fueran una fotografía? ...

Although the majority of Gottfried Helnwein’s paintings from the past two decades take the solitary faces of young girls as their subjects, many others are groupings of multiple figures that use the conventions of Baroque and Mannerist pictorial composition to suggest or outrightly posit a dramatic confrontation between innocence and evil. Never is it made clear which will survive, and this ambiguity is exactly what makes Helnwein’s figure groupings disturbing, fascinating and compelling, simply because they give the viewer little choice but to complete the outcome of that confrontation in his or her own imagination. Moreover, they also remind the viewer that such a confrontation always exists, regardless of whatever ideological mask its participants may chose to wear. In these paintings, no state of blamelessness goes unmolested, even when the molesters claim to have nothing but the best of intentions. ...

The obvious vulnerability of the subject makes this unusually unsettling imagery. That the scene is playacted is obvious. Based on a photograph staged by the artist, the subject of this watercolor and its details are theatrical inventions. The wrapping is ad hoc, the medical tubing ersatz, and the twine superfluous. Helnwein has successfully tapped into our deep aversion to damage to the flesh, made more acute by the subject’s youth. In one sense the bandaged head is an artifact of twentieth-century warfare, one that gained visual resonance through newsprint photography, which made the casualties of war graphic and real for the masses. In another sense, the bandaged, although not often bloodied invalid, is a visual trope, robbed of its graphic nature by having been reduced to a commonplace in cinema and television. What Helnwein succeeds in doing with Beautiful Victim I is to make us see afresh and react before we can safely square away the image. ...

Two years after Beuy's death the Viennese artist Gottfried Helnwein created a striking and odd image bringing Breker and Beuys together. Helnwein posed the eighty-eight-year old Breker unconfortably holding Helnwein's portrait of Beuys in front of his chest. The older man with furrowed brow directs the glossy, skeletal image of Beuys-like an icon painting-away from his own gaze and toward that of the viewer. ...

Both Helnwein and Jeff Koons work in a wide variety of media—frequently on a large scale—and incorporate elements of pop culture and sexuality. But whereas Koons rejects hidden meaning and embraces the superficial “kitsch” element, Helnwein reappropriates these symbols as a means of enhancing his message. Symbols of innocence take on a decidedly sinister air—in Helnwein’s “Los Caprichos” painting installation, a maniacally grinning plastic Mickey Mouse looms over a series of canvases depicting maimed and vulnerable children. Yet Helnwein’s work comes across as more a statement about general victimization of the young and loss of innocence rather than purely a jab at pop culture. Both Koons and Helnwein have produced multiple self-portraits, but they are also drastically different in tone. Koons’ self-portraits glorify the artist in an excessively heroic manner that verges on the ironic, flawlessly groomed and surrounded by attractive women and/or the trappings of success. Helnwein’s self-portraits, on the other hand, depict the artist as a bandaged, disfigured, sub-human figure, often splattered with pigment and displaying all manner of expressions of pain and worry. Both artists indulge in a certain narcissism, but the effect is utterly different. This contrast highlights the basic difference between the two artists: Koons is content to revel in the decadent and superficial, while Helnwein is obsessed with physical and psychological anxieties. ...

“All a poet can do today is warn”, World War 1 soldier poet, Wilfred Owen, wrote in a draft Preface for a book of anti-war poems he would never see published. He was killed on the eve of Armistice Day 1918. World War One, The Great War, The War to End All Wars . . . within twenty summers, Europe was engulfed again in the even greater catastrophies of the fascist era. The work of Gottfried Helnwein has its genesis in these years. They obsess him as a creative artist. As a kind of guardian angel, he grapples with them on our behalf. That such a nightmare would never visit us again. Or our children. Or our children’s children. Or “. . .all those still to come”. ...

V zrcadlovkách a s šátkem kolem hlavy připomíná Helnwein - výtvarník, performer a také majitel starého irského hradu, kde si celebrity podávají kliku - nějakou zazobanou rockovou star. Jeho temné a provokativní obrazy lákají média i nejširší veřejnost jako můry černé světlo za bílého dne. Výstava potrvá do konce srpna. Uvnitř ukázky. ...

Nereflektovaná minulost, jež nepřetržitě prorůstá do současnosti a způsobuje úzkost, je Helnweinovým hlavním tématem. Expozice jeho hyperrealistické, za fotografii lehko zaměnitelné malby i fotografií pokračuje v dramaturgické psychologizující linii výstav Galerie Rudolfinum. Gottfried HelnweinHelnweinova tvorba má i silný politický přesah. Malíř se počátkem 70. let zařadil mezi vídeňské akcionisty, kteří kritizovali rakouskou kolektivní amnézii ve vztahu k fašistické minulosti země. Hnutí nezávislých politicky angažovaných umělců se snažila státní moc potlačit, revoltující akcionisty třeba na čas uvěznila či v krajním případě vyhnala do exilu. Při performancích akcionistů tenkrát třeba tekla krev a po zemi se válely vnitřnosti. Dnes je vídeňský akcionismus nejznámějším ryze rakouským avantgardním uměleckým směrem. ...

Let us take one of Helnwein's key images, "Epiphany 1 (Adoration of the Magi)", 1996 (mixed media on canvas, 210 x 333 cm). The figures of the officers in Nazi uniforms observing their leader are genuinely taken from an old photograph. Adolf Hitler is replaced by a seated figure of a young, distinctly Aryan blonde woman in a white dress, holding up with both hands upon her knee a standing, naked, strangely dark haired male infant, who in his face bears certain similarities to his predecessor in the original photograph. The figure of the Madonna, displaying her son to be honoured by the kneeling shepherds, is almost a literal paraphrasing of the painting entitled La Madonna del Rosario, finished by Michelangelo Merisi da Caravaggio in 1607. ...

El nuevo arte del dolor, con esta pretensión provoca una serie de experiencias catárticas que permiten hacer una traducción personal de lo que quiere decir, porque a partir de esta provoca en el espectador una sensación que muchas veces es identificada por cualquier hombre que contemple sus obras.
Una simple manifestación artística que permite hacer de una sola imagen algo que sea comprendido por la mayoría. El llanto de un niño es un símbolo universal en el que su comprensión no necesita de idiomas, ni idiosincrasias, es por eso que el arte de Helnwein legitima esta experiencia, porque de entrada el centrarse en el ser humano mantiene una sola lectura; la del ser humano; cualquier dolor y sensación es conocida sin tenerla que haberla vivido. La obra de este artista mantiene siempre la intención de provocar miedos, deseos, dolor y felicidad con la intención de nunca revelar respuestas, sino que siempre formulará preguntas que hagan al ser humano detenerse y observar para entender: ¿Cómo hemos llegado a esto? ¿Por qué lo seguimos permitiendo? ...

Konsequent und virtuos. Technische Meisterschaft und auch die Konsequenz einer packenden sozialkritischen Thematik offenbaren sich in dieser Ausstellung: Gewalt, Schmerz, Verletzung werden dargestellt. Den Körper ebenso wie die Psyche betreffend. Helnwein dokumentiert hier in Linz einen künstlerischen Reifegrad, der eine weitere Steigerung kaum vorstellbar macht. Seine Eingriffe sind von einer schmerzhaften Unmittelbarkeit, deren emotionale Energie weit über die großen Bildformate hinaus den Raum und sein Publikum ergreift. (Irene Judmayer - Oberösterreichische Nachrichten) ...

Gottfried Helnwein (ur. 8 października 1948 roku w Wiedniu) - artysta pochodzenia austriacko-irlandzkiego. Uprawia kilka gałęzi sztuk, od tradycyjnego malarstwa, poprzez fotografię a po perfomance. Helnwein studiował malarstwo na Akademii Sztuk Pięknych w Wiedniu (Academy of Fine Arts Vienna; Akademie der Bildenden Künste, Wien). Skończył z wyrónieniem (the Master-class prize); otrzymał równie nagrody Kardinal-König prize oraz Theodor-Körner prize.
Jego wczesne prace to przede wszystkim hiper-realistyczne akwarele przedstawiające okaleczone dzieci; motyw ten był często wykorzystywany równie w licznych perfomances w miejscach publicznych. Helnwein jest konceptualnym artystą; koncentruje się przede wszystkim na psychologicznych i socjologicznych aspektach niepokoju i lęku wśród społeczeństwa, które te z kolei wywodzą się z historycznych wydarzeń i politycznych dyskusji. W rezultacie jego prace często są postrzegane jako prowokacyjne i kontrowersyjne. ...

Cindy Sherman und Gottfried Helnwein Selbstbildnisse können zweifelsohne in die Porträtform „ästhetisches Selbstbildniss mit politischer Aussage“ kategoriert werden.
Betrachtet man ihre Werke jedoch im Vergleich, z.B. Hinsichtlich der gestalterischen Mittel oder der Art der Inszenierung, so lassen sich, neben einigen weiteren Gemeinsamkeiten, viele Unterschiede der beiden Künstler feststellen ...

Gottfried Helnwein's Epiphany (Adoration of the Magi) is a strange takeoff on a traditional New Testament theme in art. The work depicts a Madonnalike mother displaying her baby to attentive Nazi officers, Painted in hyperrealist grisaille with chiaroscuro effects, the work resembles an old documentary photograph made huge. The eerie, sinister overtones are unmistakable. Who is this mother? What do these officers want with her and her child? What kind of official paper might the officer on the left hold in his hand and what might be its result? Helnwein, characteristically, presents us with an ambiguous, haunting image and leaves us to wonder about its meaning. Helnwein's background perhaps helps explain why his often difficult subjects have been interpreted in various, often contradictory, ways by opposing sides of the political debate about World War II. With its huge size, hyperrealist style, and disturbing content, this unsettling work bestows a psychological anxiety accompanied by a strong magnetic pull. Confronting it, we tend to stare-entranced by both its beauty and its seductive, malevolent overtones. ...

La manière la plus dialectique pour recycler, détourner, admirer et critiquer tout à la fois, demeure le médium photographique. Gottfried Helnwein propose des images inconvenantes, qui renvoient la pérennité des objets dérivés de Disney à des statuts diversement fétichistes: images saintes que l'on prie ou statuettes lubriques qui promettent des extases ambiguës. ...

The facade of Disney and America in the guise of the Mouse is one of the things that Helnwein and others present to us. Claes Oldenburg took the facade to its literal extreme when he proposed a flat Mouse's image for a facade to Chicago's Museum of Contemporary Art, and produced a flat Mouse sculpture. Helnwein, Oldenburg and others are using the Mouse to make social and cultural comments about our society, in the broadest sense, but with humor. ...

21c Museum is North America's first museum dedicated solely to collecting and exhibiting contemporary art of the 21st century and will host a series of guest curators. The 21c collection features both emerging artists and acclaimed international artists, such as video artists Bill Viola and Tony Oursler, photographers, Andres Serrano, Sam Taylor Wood, and David Leventhal, sculptors Yinka Shonibare and Judy Fox, and multimedia artists Chuck Close, Gottfried Helnwein, Red Grooms and Kara Walker. ...

Gottfried Helnwein 出生于维也纳。1969年到1973年在维也纳的the Academy of Fine Arts学习绘画。他吸收了日常生活中比如漫画、广告、电影的美学元素，在这段时间创作了部分超现实主义画作。而这些早期的画作很清楚的表明了他的艺术观，他所想要表达的东西。缠着绷带的孩子，幼稚儿童脸上的撕裂之后再次缝合的伤口。如同爬虫类一样冰冷而无机质毫不感觉痛楚的眼神。画者那种权威而细致的表现伤害的冷静让当时的大众无法接受。71年到73年， Helnwein的作品展览无一不受到抵制。维也纳的一家画廊展出他的画作，结果不到三天就被迫关闭。甚至维也纳附近一座城市的市长下令将 Helnwein的作品没收。当时他的反对者喊出的理由是这些作品是“the Nazis'' term for degenerate art”。因为他对待伤口、死亡、折磨与伤害是带着那样一种天真的热情态度来描写，所以人们忍受不了吗？这个世界有许多无法言说的东西。战争总是扯出人类最黑暗的那一面。而Helnwein就是那样微笑着用他的画笔来揭露出人性。是他的作品是纳粹的垃圾，还是人们始终无法正视内心深处涌动的黑暗冰冷 ...

"She is not as old as she seems, though age, at least in her case, is an elusive notion. In fact, it is her childhood that is fixated, and not out of nostalgia. True, it would take a daring leap of imagination to connect pudgy little hands to the body as it is now, or to visualize the dimples and the baby teeth. The little-girl-who-once-was thought: Maybe I am really dead. Because only dead people get pushed so deep down".
(From: And the Rat Laughed, by Nava Semel).
Helnwein is a great believer in the ability of art to pass emotional memory on, as a reminder of the past or mainly as a warning of what the future might hold, for humanity, as far as he is concerned, has not learnt its lesson. Is there atonement in his artistic endeavors? I prefer the Jewish concept of - tikkun, purification of the soul. It has a deeper meaning than the physical healing of scars, for it elevates us to the highest sphere of the spirit. The wounded girls close their eyes, but they are not blind. Behind their closed lids their gaze is clear and penetrating. ...

Die Zurschaustellung des eigenen Körpers als Verwesungsmasse beginnt mit den Selbstporträts von George Grosz als Suizidgestalt im Kaffeehaus und reicht über die wie durch den Fleischwolf gedrehten Konterfeis eines Francis Bacon bis hin zur Leichenfledderei am eigenen Leib bei Günter Brus, Kurt Kren oder Frank Tovey, dem jüngst verstorbenen Enfant terrible der experimentellen New-Wave-Szene der 1980er Jahre. Die Befreiung des melancholischen Bewusstseins durch den Tod bietet keine philosophische Perspektive mehr. Es ist ihm ohnedies schon anheim gefallen. Stattdessen wird der Suizid in einer Performance masochistischer Selbstverstümmelung kultisch sublimiert.
In einer fotografischen Inszenierung Gottfried Helnweins erhebt sich der Künstler, fäulnisschwarz und monumental wie das Mahnmal einer letzen Einsicht: “So ist Verzweiflung, diese Krankheit im Selbst, die Krankheit zum Tode. Der verzweifelte ist todkrank. Der Tod ist nicht das letzte der Krankheit, aber der Tod ist in einem fort das Letzte. Von dieser Krankheit erlöst zu werden durch den Tod ist eine Unmöglichkeit, denn die Krankheit und deren Qual und der Tod ist gerade, nicht sterben zu können.”
So ist die Geschichte der Moderne nicht zuletzt auch eine Erfolgsgeschichte der Melancholie und des Eindringens ihres schwarzen Spuks in die letzten Paradiese des Seins- und Weltvertrauens. ...